Ave atque Vale, Michael

I often went over to watch election returns with Michael Hurst. He was a Republican, and I a Democrat; he a devoted Southerner, and I a “Massachusetts-American,” as he said. We disagreed on almost everything about national politics and agreed on almost everything local. These election nights were special to me, because it was a great opportunity to argue with Michael. Believe me, there’s nothing two Irish Catholics can possibly enjoy more than arguing about politics. A favorite trophy of mine was a bottle of Maker’s Mark I won off him in a sucker bet over Christine O’Donnell. After the results would come in and the fun and games were over, we’d sit up late and talk about the things that really mattered–our families, our lives, the state of our souls. “We’re really quite alike,” he told me on one of those evenings. It was among the best compliments I have ever gotten. You are gone now, Michael, and I will miss you, and every election night I will think of you. Ave atque vale, frater. With any luck, when the final results come in, I will see you again on the other side.

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They told me, Heraclitus, they told me you were dead;
They brought me bitter news to hear and bitter tears to shed;
I wept, as I remembered, how often you and I
Had tired the sun with talking, and sent him down the sky.

And now that thou art lying, my dear Kentucky guest,
A handful of grey ashes, long, long ago at rest,
Still are thy pleasant voices, thy nightingales, awake;
For Death, he taketh all away, but them he cannot take.

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Belly Laugh, Belated

It’s good to know that something I once wrote about Ovid to be amusing can provoke a chuckle two decades later:

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Protected: A Flavian Lady in Chattanooga

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Protected: Floridiana, December 2015

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Dido Nix et Trojanus

In an even more spectacular and embarrassing fiasco than the election, Nixon played Aeneas in a reenactment of Virgil’s Aeneid, which the school ambitiously staged on the two thousandth anniversary of the birth of Rome’s greatest poet. Nixon had an ill-fitting costume and was completely unrehearsed apart from his lines, and the love scene with Dido, involving an energetic and prolonged embrace, replete with passionate dialogue, brought down the house with brickbats and catcalls. It was a horrendous experience … (Conrad Black, Richard M. Nixon: A Life in Full [2008] 22-23)
I’m torn about this anecdote.Certainly the easiest reaction is to laugh snidely at Nixon failing miserably as the romantic lead. Har har, serves you right for your future invasion of Cambodia!
Another part of me feels, very deeply, the acute embarrassment of the scene.Being onstage spouting love poetry while your whole school laughs at you? Really, the whole thing’s a Fellini-esque nightmare.
To my mind, there’s something about the story that explains why it is that a man who would win the ’72 election by a 49-state landslide STILL felt the need to bug the Democratic headquarters, as though he felt the stinging derision of that high school play all those years later. Sunt lacrimae rerum et mentem mortalia tangunt.
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Fulminating at Job

Class assignment for Book of Job: “On Friday, we will spend the class thinking about God’s response from the whirlwind. In fact, I am going to ask you to imagine yourself as God— the all-powerful and all-knowing creator of the heavens and earth—dealing with this whiny pipsqueak. You will bring to class a few verses written from the perspective of God in the style of the Book of Job, and will recite them in a loud and thundering voice.”

Example:

Where were you when I made the wolf, with its ravenous appetite, hunts the deer in packs, or chases down the rabbit to its hole? Where were you when I made the dog, with its abiding loyalty, who chases the squirrel without success and lies on the couch to watch TV with you, a faithful companion to people and fierce to thieves and the Fedex deliveryman?

Student examples:

Explain energy,

tell me how the bear knows to hibernate,

how the blind man can see?
How does your suffering surpass,

the birth of another human being?
Be grateful that I’ve chosen

to spare thee.

For death may have been,

a better choice for you.
Maybe your silence would,

let me re-think your punishment,

that your punishment has gone long enough.

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Protected: Arabic letters as Rorschach test

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Solinus review

Bryn Mawr Classical Review published my review of Kai Brodersen’s edited collection, Solinus: New Studies. The editor and a few others have been in touch with kind remarks.

http://bmcr.brynmawr.edu/2015/2015-10-04.html

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Dead Armadillo

It was easier to see in the morning than it had been last night, when I swerved a little to avoid hitting it, the face-up dead armadillo on the street. The dogs and I walked by early today, and it took all my strength to keep them from the intimate investigation they so badly wanted to do. Car after car drove by, as they do on Saturday mornings in the fall, rushing to get kids to the soccer fields, but each slowed down to go around the dead armadillo. Certainly he is evidence of the armadillo invasion of East Tennessee I’ve read about, and sure, I’m unnecessarily worried about leprosy like everybody else is. But soon the authorities will take his corpse away, and the cars will speed up again, and the dogs will calm down.

   
 

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Panel on the Destruction of the Ancient City of Palmyra

This past Tuesday, my friend Jeff Thompson in the Art History department put together a panel entitled “Sewanee Responds: A Panel Discussion on the Destruction of the Ancient City of Palmyra.” Panelists included Sara Nimis (Mellon Globalization Fund), Nick Roberts (History), Jacqueline DiBiasie Sammons (Classical Archaeology) and yours truly. I learned a lot from my colleagues about the situation in Palmyra–the sale of antiquities by ISIS, their ideological commitments, the lack of good options for the West, etc.–and was especially impressed by questions from students and others.

In my own remarks, I make reference to three articles:

  • Heather Pringle, “ISIS Cashing in on Looted Antiquities to Fuel Iraq Insurgency,” National Geographic, June 27, 2014, who notes: “Listed among ISIS’s key financial transactions were records of illicit antiquity trafficking. In one region of Syria alone, the group reportedly netted up to $36 million from activities that included the smuggling of plundered artifacts.”
  • Gary Vikan, “The Case For Buying Antiquities To Save ThemWall Street Journal, August 19, 2015, who says: “In times of extraordinary risk, we should be open to dealing with bad guys to create a safe harbor for works of art. This is an act of rescue and stewardship—and should be done with the explicit understanding that eventually, when the time is right, the objects will be repatriated to the country of their origin.”
  • Leon Wieseltier, “The Rubble of Palmyra,” The Atlantic, September 4, 2015, who writes: “But there are different reasons for admiring ruins. We need not dwell on them only to vindicate ourselves. We can dwell on them also to vindicate a notion of humanity. We preserve them to illustrate not divine purposes but human purposes. They are proof of the astonishing multiplicity of answers to life’s questions that have been created by our tirelessly self-interpreting kind. We restore them and we display them as a cosmopolitan way of regarding particularities, as an expression of our humane respect for the resourcefulness of the spirit over time. We imbue them with meanings that their makers could not have grasped, except perhaps in places such as Palmyra. Where others saw truth, we see beauty—but the beauty is not merely formal. What a spiritual accomplishment it is, to cherish—and in the case of Khaled al-Assad, to die for—the vestiges of a faith in which one does not believe.”

Postscript, September 27. The Sewanee Purple has a write-up and an editorial on the panel.

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